By Daniel R. Reichman
During his time in los angeles Quebrada, Reichman excited about 3 varied options for social reform-a fledgling espresso cooperative that sought to elevate farmer earning and identify rules of equity and justice via patron activism; spiritual campaigns for private morality that have been meant to counter the corrosive results of migration; and native discourses approximately migrant "greed" that categorised migrants because the reason for social problem, instead of its sufferers. All 3 phenomena had one universal trait: They have been settings within which humans offered ethical visions of social welfare in keeping with a perceived second of challenge. The damaged Village integrates sacred and secular principles of morality, felony and cultural notions of justice, to discover how assorted teams outline social progress.
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Extra resources for The Broken Village: Coffee, Migration, and Globalization in Honduras (Expertise: Cultures and Technologies of Knowledge)
The Broken Village: Coffee, Migration, and Globalization in Honduras (Expertise: Cultures and Technologies of Knowledge) by Daniel R. Reichman